Chapter 1
Titus 1
Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,
GenevaPaul a seruaunt of God, and an Apostle of Iesus Christ, according to the faith of Gods elect, and the acknowledging of the trueth, which is according vnto godlines,
Παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ’ εὐσέβειαν
In hope of eternall life, which God that cannot lie, promised before the world began:
GenevaVnto the hope of eternall life, which God that cannot lie, hath promised before the world began:
ἐπ’ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων
But hath in due times manifested his word through preaching, which is committed vnto mee according to the commandement of God our Sauiour:
GenevaBut hath made his worde manifest in due time through the preaching, which is committed vnto me, according to the commandement of God our Sauiour:
ἐφανέρωσεν δὲ καιροῖς ἰδίοις, τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ’ ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ,
To Titus mine owne Sonne after the common faith, Grace, mercie, and peace from God the Father, and the Lord Iesus Christ our Sauiour.
GenevaTo Titus my naturall sonne according to the common faith, Grace, mercie and peace from God the Father, and from the Lord Iesus Christ our Sauiour.
Τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν· χάρις καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ σωτῆρος ἡμῶν.
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordaine Elders in euery citie, as I had appointed thee.
GenevaFor this cause left I thee in Creta, that thou shouldest continue to redresse the thinges that remaine, and shouldest ordeine Elders in euery citie, as I appointed thee,
Τούτου χάριν ἀπέλιπόν σε ἐν Κρήτῃ ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην,
If any be blamelesse, the husband of one wife, hauing faithfull children, not accused of riot, or vnruly.
GenevaIf any be vnreproueable, the husband of one wife, hauing faithfull children, which are not slandered of riot, neither are disobedient.
εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.
For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not giuen to wine, no striker, not giuen to filthie lucre,
GenevaFor a Bishop must bee vnreproueable, as Gods steward, not froward, not angrie, not giuen to wine, no striker, not giuen to filthie lucre,
δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον, μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,
But a louer of hospitality, a louer of good men, sober, iust, holy, temperate,
GenevaBut harberous, one that loueth goodnesse, wise, righteous, holy, temperate,
ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,
Holding fast the faithfull word, as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.
GenevaHolding fast that faithfull worde according to doctrine, that he also may bee able to exhort with wholesome doctrine, and conuince them that say against it.
ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.
For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
GenevaFor there are many disobedient and vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,
Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ τῆς περιτομῆς,
Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
GenevaWhose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν.
One of themselues, euen a Prophet of their owne, said: The Cretians are alway lyers, euill beasts, slow bellies.
GenevaOne of themselues, euen one of their owne prophets said, The Cretians are alwaies liars, euill beastes, slowe bellies.
εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί·
This witnesse is true: wherefore rebuke them sharpely that they may be sound in the faith;
GenevaThis witnesse is true: wherefore conuince them sharply, that they may be sound in ye faith,
ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. δι’ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,
Not giuing heede to Iewish fables, and commandements of men that turne from the trueth.
GenevaAnd not taking heede to Iewish fables and commandements of men, that turne away from the trueth.
μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν.
Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.
GenevaVnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled.
πάντα καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.
They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke reprobate.
GenevaThey professe that they know God, but by works they deny him, and are abominable and disobedient, and vnto euery good worke reprobate.
θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.
End of tt chapter 1.