Chapter 2
1 Peter 2
Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,
GenevaWherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,
Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς,
As new borne babes desire the sincere milke of the word, that ye may grow thereby,
GenevaAs newe borne babes desire that sincere milke of the woorde, that yee may growe thereby,
ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε εἰς σωτηρίαν,
If so bee yee haue tasted that the Lord is gracious.
GenevaBecause yee haue tasted that the Lord is bountifull.
εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος.
To whom comming as vnto a liuing Stone, disallowed in deed of men, but chosen of God, and precious,
GenevaTo whome comming as vnto a liuing stone disallowed of men, but chosen of God and precious,
Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον παρὰ δὲ θεῷ ἐκλεκτὸν ἔντιμον
Ye also as liuely stones, are built vp a spirituall house, an holy Priesthood to offer vp spirituall sacrifice, acceptable to God by Iesus Christ.
GenevaYee also as liuely stones, bee made a spirituall house, an holy Priesthoode to offer vp spirituall sacrifices acceptable to God by Iesus Christ.
καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς εἰς ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους θεῷ διὰ Ἰησοῦ Χριστοῦ·
Wherefore it is conteined in the Scripture, Beholde, I lay in Sion a chiefe corner stone, elect, precious, and he that beleeueth on him, shall not be confounded.
GenevaWherefore also it is conteyned in the Scripture, Beholde, I put in Sion a chiefe corner stone, elect and precious: and hee that beleeueth therein, shall not be ashamed.
διότι περιέχει ἐν γραφῇ· Ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ μὴ καταισχυνθῇ.
Unto you therfore which beleeue hee is precious; but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
GenevaVnto you therefore which beleeue, it is precious: but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπιστοῦσιν δὲ λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας
And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.
GenevaAnd a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
But yee are a chosen generation, a royall Priesthood, an holy nation, a peculiar people, that yee should shewe forth the praises of him, who hath called you out of darknes into his marueilous light:
GenevaBut yee are a chosen generation, a royall Priesthoode, an holy nation, a people set at libertie, that yee shoulde shewe foorth the vertues of him that hath called you out of darkenesse into his marueilous light,
Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
Which in time past were not a people, but are now the people of God: which had not obteined mercie, but now haue obteined mercy.
GenevaWhich in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
οἵ ποτε οὐ λαὸς νῦν δὲ λαὸς θεοῦ, οἱ οὐκ ἠλεημένοι νῦν δὲ ἐλεηθέντες.
Dearely beloued, I beseech you as strangers and pilgrimes, abstaine from fleshly lusts, which warre against the soule,
GenevaDearely beloued, I beseeche you, as strangers and pilgrims, abstaine from fleshly lusts, which fight against the soule,
Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·
Hauing your conuersation honest among the Gentiles, that whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
GenevaAnd haue your conuersation honest among the Gentiles, that they which speake euill of you as of euill doers, may by your good woorkes which they shall see, glorifie God in the day of visitation.
τὴν ἀναστροφὴν ὑμῶν ἐν τοῖς ἔθνεσιν ἔχοντες καλήν, ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων ἐποπτεύοντες δοξάσωσι τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.
Submit your selues to euery ordinance of man for the Lordes sake, whether it be to the King, as supreme,
GenevaTherefore submit your selues vnto all maner ordinance of man for the Lordes sake, whether it be vnto the King, as vnto the superiour,
Ὑποτάγητε πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν κύριον· εἴτε βασιλεῖ ὡς ὑπερέχοντι,
Or vnto gouernours, as vnto them that are sent by him, for the punishment of euil doers, and for the praise of them that doe well.
GenevaOr vnto gouernours, as vnto them that are sent of him, for the punishment of euill doers, and for the praise of them that doe well.
εἴτε ἡγεμόσιν ὡς δι’ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν κακοποιῶν ἔπαινον δὲ ἀγαθοποιῶν
For so is the will of God, that with well doing yee may put to silence the ignorance of foolish men.
GenevaFor so is the will of God, that by well doing ye may put to silence the ignorance of the foolish men,
(ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν)·
As free, and not vsing your libertie for a cloake of maliciousnesse, but as the seruants of God.
GenevaAs free, and not as hauing the libertie for a cloke of maliciousnesse, but as the seruauntes of God.
ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλ’ ὡς θεοῦ δοῦλοι.
Honour all men. Loue the brotherhood. Feare God. Honour the King.
GenevaHonour all men: loue brotherly fellowship: feare God: honour the King.
πάντας τιμήσατε, τὴν ἀδελφότητα ἀγαπᾶτε, τὸν θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε.
Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.
GenevaSeruaunts, be subiect to your masters with all feare, not onely to the good and courteous, but also to the froward.
Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν ἀλλὰ καὶ τοῖς σκολιοῖς.
For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
GenevaFor this is thanke worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
τοῦτο γὰρ χάρις εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως·
For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is acceptable with God.
GenevaFor what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God.
ποῖον γὰρ κλέος εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλ’ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ θεῷ.
For euen hereunto were ye called: because Christ also suffered for vs, leauing vs an example, that yee should follow his steps.
GenevaFor hereunto ye are called: for Christ also suffred for you, leauing you an ensample that ye should follow his steppes.
εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ὑμῶν, ὑμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ·
Who did no sinne, neither was guile found in his mouth.
GenevaWho did no sinne, neither was there guile found in his mouth.
ὃς ἁμαρτίαν οὐκ ἐποίησεν οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ·
Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but committed himselfe to him that iudgeth righteously.
GenevaWho when hee was reuiled, reuiled not againe: when hee suffered, hee threatned not, but comitted it to him that iudgeth righteously.
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
Who his owne selfe bare our sinnes in his owne body on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
GenevaWho his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι ἰάθητε.
For yee were as sheepe going astray, but are now returned vnto the shepheard and Bishop of your soules.
GenevaFor ye were as sheepe going astray: but are nowe returned vnto the shepheard and Bishop of your soules.
ἦτε γὰρ ὡς πρόβατα πλανώμενοι, ἀλλὰ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.
End of 1pe chapter 2.