Chapter 15
1 Corinthians 15
Moreouer brethren, I declare vnto you the Gospel which I preached vnto you, which also you haue receiued, and wherein yee stand.
GenevaMoreouer brethren, I declare vnto you the Gospel, which I preached vnto you, which ye haue also receiued, and wherein ye continue,
Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,
By which also yee are saued, if yee keepe in memorie what I preached vnto you, vnlesse yee haue beleeued in vaine.
GenevaAnd whereby ye are saued, if ye keepe in memorie, after what maner I preached it vnto you, except ye haue beleeued in vaine.
δι’ οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.
For I deliuered vnto you first of all, that which I also receiued, how that Christ died for our sinnes according to the Scriptures:
GenevaFor first of all, I deliuered vnto you that which I receiued, how that Christ died for our sinnes, according to the Scriptures,
Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,
And that he was buried, and that he rose againe the third day according to the Scriptures.
GenevaAnd that he was buried, and that he arose the third day, according to the Scriptures,
καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς,
And that he was seene of Cephas, then of the twelue.
GenevaAnd that he was seene of Cephas, then of the twelue.
καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα·
And that hee was seene of aboue fiue hundred brethren at once: of whom the greater part remaine vnto this present, but some are fallen asleepe.
GenevaAfter that, he was seene of more then fiue hudreth brethren at once: whereof many remaine vnto this present, and some also are asleepe.
ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν·
After that, he was seen of Iames, then of all the Apostles.
GenevaAfter that, he was seene of Iames: then of all the Apostles.
ἔπειτα ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν·
And last of all he was seene of me also, as of one borne out of due time.
GenevaAnd last of all he was seene also of me, as of one borne out of due time.
ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι ὤφθη κἀμοί.
For I am the least of the Apostles, that am not meet to be called an Apostle because I persecuted þ Church of God.
GenevaFor I am the least of the Apostles, which am not meete to be called an Apostle, because I persecuted the Church of God.
ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ·
But by the grace of God I am what I am: and his grace which was bestowed vpō me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:
GenevaBut by the grace of God, I am that I am: and his grace which is in me, was not in vaine: but I laboured more aboundantly then they all: yet not I, but the grace of God which is with me.
χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί.
Therefore, whether it were I or they, so we preach, aud so ye beleeued.
GenevaWherefore, whether it were I, or they, so we preach, and so haue ye beleeued.
εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.
Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?
GenevaNow if it be preached, that Christ is risen from the dead, how say some among you, that there is no resurrection of the dead?
Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;
But if there be no resurrection of the dead, then is Christ not risen.
GenevaFor if there be no resurrection of the dead, then is Christ not risen:
εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται·
And if Christ be not risen, then is our preaching vaine, and your faith is also vaine:
GenevaAnd if Christ be not risen, then is our preaching vaine, and your faith is also vaine.
εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν,
Yea, and we are found false witnesses of God, because we haue testified of God, that he raised vp Christ: whom hee raised not vp, if so bee that the dead rise not.
GenevaAnd we are found also false witnesses of God: for we haue testified of God, that he hath raised vp Christ: whome he hath not raised vp, if so be the dead be not raised.
εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν Χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.
For if the dead rise not, then is not Christ raised.
GenevaFor if the dead be not raised, then is Christ not raised.
εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται·
And if Christ be not raised, your faith is vaine, ye are yet in your sinnes.
GenevaAnd if Christ be not raised, your faith is vaine: ye are yet in your sinnes.
εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.
Then they also which are fallen asleepe in Christ, are perished.
GenevaAnd so they which are a sleepe in Christ, are perished.
ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.
If in this life only we haue hope in Christ, wee are of all men most miserable.
GenevaIf in this life onely wee haue hope in Christ, we are of all men the most miserable.
εἰ ἐν τῇ ζωῇ ταύτῃ ἐν Χριστῷ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.
But now is Christ risen from the dead, and become the first fruits of them that slept.
GenevaBut nowe is Christ risen from the dead, and was made the first fruites of them that slept.
Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων.
For since by man came death, by man came also the resurrection of the dead.
GenevaFor since by man came death, by man came also the resurrection of the dead.
ἐπειδὴ γὰρ δι’ ἀνθρώπου θάνατος, καὶ δι’ ἀνθρώπου ἀνάστασις νεκρῶν·
For as in Adam all die, euen so in Christ shall all be made aliue.
GenevaFor as in Adam all die, euen so in Christ shall all be made aliue,
ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζῳοποιηθήσονται.
But euery man in his owne order. Christ the first fruits, afterward they that are Christs, at his comming.
GenevaBut euery man in his owne order: the first fruites is Christ, afterward, they that are of Christ, at his comming shall rise againe.
ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ τοῦ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ·
Then commeth the end, when he shall haue deliuered vp the kingdome to God euen the Father, when he shall haue put downe all rule, and all authority and power.
GenevaThen shalbe the end, when he hath deliuered vp the kingdome to God, euen the Father, when he hath put downe all rule, and all authoritie and power.
εἶτα τὸ τέλος, ὅταν παραδιδῷ τὴν βασιλείαν τῷ θεῷ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν,
For he must reigne, till hee hath put all enemies vnder his feete.
GenevaFor he must reigne till hee hath put all his enemies vnder his feete.
δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.
The last enemie that shall be destroyed, is death.
GenevaThe last enemie that shalbe destroyed, is death.
ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος,
For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.
GenevaFor he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
And when all things shall bee subdued vnto him, then shal the Sonne also himselfe bee subiect vnto him that put all things vnder him, that God may be all in all.
GenevaAnd when all things shalbe subdued vnto him, then shall the Sonne also himselfe be subiect vnto him, that did subdue all things vnder him, that God may be all in all.
ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς πάντα ἐν πᾶσιν.
Else what shal they do, which are baptized for the dead, if the dead rise not at all, why are they then baptized for the dead?
GenevaEls what shall they doe which are baptized for dead? if the dead rise not at all, why are they then baptized for dead?
Ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν;
And why stand we in ieopardy euery houre?
GenevaWhy are wee also in ieopardie euery houre?
τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;
I protest by your reioycing which I haue in Christ Iesus our Lord, I die dayly.
GenevaBy your reioycing which I haue in Christ Iesus our Lord, I die dayly.
καθ’ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν.
If after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die.
GenevaIf I haue fought with beastes at Ephesus after ye maner of men, what aduantageth it me, if the dead be not raised vp? let vs eate and drinke: for to morowe we shall die.
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, Φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.
Bee not deceiued: euill communications corrupt good manners.
GenevaBe not deceiued: euill speakings corrupt good maners.
μὴ πλανᾶσθε· φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.
Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.
GenevaAwake to liue righteously, and sinne not: for some haue not ye knowledge of God, I speake this to your shame.
ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν· πρὸς ἐντροπὴν ὑμῖν λαλῶ.
But some man will say, How are the dead raysed vp? and with what body doe they come?
GenevaBut some man will say, Howe are the dead raised vp? and with what body come they foorth?
Ἀλλὰ ἐρεῖ τις· Πῶς ἐγείρονται οἱ νεκροί, ποίῳ δὲ σώματι ἔρχονται;
Thou foole, that which thou sowest, is not quickened except it die.
GenevaO foole, that which thou sowest, is not quickened, except it die.
ἄφρων, σὺ ὃ σπείρεις, οὐ ζῳοποιεῖται ἐὰν μὴ ἀποθάνῃ·
And that which thou sowest, thou sowest not that body that shall be, but bare graine, it may chance of wheate, or of some other graine.
GenevaAnd that which thou sowest, thou sowest not that body that shalbe, but bare corne as it falleth, of wheat, or of some other.
καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν·
But God giueth it a body as it hath pleased him, and to euery seed his owne body.
GenevaBut God giueth it a body at his pleasure, euen to euery seede his owne body,
ὁ δὲ θεὸς δίδωσιν αὐτῷ σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων ἴδιον σῶμα.
All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
GenevaAll flesh is not the same flesh, but there is one flesh of men, and another flesh of beastes, and another of fishes, and another of birdes.
οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ, ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων.
There are also celestiall bodies, and bodies terrestriall: But the glorie of the celestiall is one, and the glorie of the terrestriall is another.
GenevaThere are also heauenly bodies, and earthly bodies: but the glorie of the heauenly is one, and the glorie of the earthly is another.
καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια· ἀλλὰ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων.
There is one glory of the sunne, another of the moone, and another glorie of the starres: for one starre differeth from another starre in glorie.
GenevaThere is another glorie of the sunne, and another glorie of the moone, and another glorie of the starres: for one starre differeth from another starre in glorie.
ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων, ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.
So also is the resurrection of the dead, it is sowen in corruption, it is raised in incorruption.
GenevaSo also is the resurrection of the dead. The bodie is sowen in corruption, and is raysed in incorruption.
Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. σπείρεται ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ·
It is sowen in dishonour, it is raysed in glorie: it is sowen in weakenesse, it is raysed in power:
GenevaIt is sowen in dishonour, and is raysed in glory: it is sowen in weakenesse, and is raysed in power.
σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ· σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει·
It is sowen a naturall body, it is raised a spirituall bodie. There is a naturall bodie, and there is a spirituall bodie.
GenevaIt is sowen a naturall body, and is raysed a spirituall body: there is a naturall body, and there is a spirituall body.
σπείρεται σῶμα ψυχικόν, ἐγείρεται σῶμα πνευματικόν. Εἰ ἔστιν σῶμα ψυχικόν, ἔστιν καὶ πνευματικόν.
And so it is written: The first man Adam was made a liuing soule, the last Adam was made a quickening spirit.
GenevaAs it is also written, The first man Adam was made a liuing soule: and the last Adam was made a quickening Spirit.
οὕτως καὶ γέγραπται· Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
Howbeit that was not first which is spirituall: but that which is naturall, and afterward that which is spirituall.
GenevaHowbeit that was not first which is spirituall: but that which is naturall, and afterward that which is spirituall.
ἀλλ’ οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν.
The first man is of the earth, earthy: The second man is the Lord from heauen.
GenevaThe first man is of the earth, earthly: the second man is the Lord from heauen.
ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός, ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ.
As is the earthy, such are they that are earthy, and as is the heauenly, such are they also that are heauenly.
GenevaAs is the earthly, such are they that are earthly: and as is the heauenly, such are they also that are heauenly.
οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι·
And as we haue borne the image of the earthy, wee shall also beare the image of the heauenly.
GenevaAnd as we haue borne the image of the earthly, so shall we beare the image of the heauenly.
καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.
Now this I say, brethren, that flesh & blood cannot inherite the kingdome of God: neither doth corruption inherite incorruption.
GenevaThis say I, brethren, that flesh and blood cannot inherite the kingdome of God, neither doeth corruption inherite incorruption.
Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
Behold, I shew you a mysterie: we shall not all sleepe, but wee shall all be changed,
GenevaBehold, I shewe you a secret thing, We shall not all sleepe, but we shall all be changed,
ἰδοὺ μυστήριον ὑμῖν λέγω· πάντες οὐ κοιμηθησόμεθα πάντες δὲ ἀλλαγησόμεθα,
In a moment, in the twinckling of an eye, at the last trumpe, (for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.)
GenevaIn a moment, in the twinckling of an eye at the last trumpet: for the trumpet shall blow, and the dead shalbe raysed vp incorruptible, and we shalbe changed.
ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι· σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.
For this corruptible must put on incorruption, and this mortall must put on immortalitie.
GenevaFor this corruptible must put on incorruption: and this mortall must put on immortalitie.
δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.
So when this corruptible shall haue put on incorruption, & this mortall shall haue put on immortality, then shall be brought to passe the saying that is written, Death is swallowed vp in victorie.
GenevaSo when this corruptible hath put on incorruption, and this mortall hath put on immortalitie, then shalbe brought to passe the saying that is written, Death is swallowed vp into victorie.
ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος· Κατεπόθη ὁ θάνατος εἰς νῖκος.
O death, where is thy sting? O graue, where is thy victorie?
GenevaO death where is thy sting? O graue where is thy victorie?
ποῦ σου, θάνατε, τὸ νῖκος; ποῦ σου, θάνατε, τὸ κέντρον;
The sting of death is sinne, and the strength of sinne is the law.
GenevaThe sting of death is sinne: and ye strength of sinne is the Lawe.
τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος·
But thankes bee to God, which giueth vs the victorie, through our Lord Iesus Christ.
GenevaBut thankes be vnto God, which hath giuen vs victorie through our Lord Iesus Christ.
τῷ δὲ θεῷ χάρις τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
Therefore my beloued brethren, be yee stedfast, vnmoueable, alwayes abounding in the worke of the Lord, forasmuch as you know that your labour is not in vaine in the Lord.
GenevaTherefore my beloued brethren, be ye stedfast, vnmoueable, aboundant alwayes in the worke of the Lord, forasmuch as ye knowe that your labour is not in vaine in the Lord.
Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.
End of 1co chapter 15.